Berlin - Germany took an historic step this week to find
pragmatic answers to conflicts between its strict Muslims and the
secular school system, over issues such as whether devout girls
should wear headscarves.
Some public schools have tried to ban scarves in Germany, where
teachers often believe their task is to keep religion out of school
and shape children for modern life.
With Muslim women and girls sometimes deliberately adopting the
scarf as a badge of identity, friction has grown.
Teachers have also largely rebuffed misgivings among conservative
Muslim parents about explicit sex education or forcing girls to wear
swimwear while boys watch.
The parents have not won much sympathy from the German media,
which depicts observant families as a minority within a minority. But
this week, an official document suggested a case-by-case exit from
the conflicts.
In 2006, Berlin began three years of consultations, the
'German-Islam Conference,' with figures the government chose
itself from the splintered Muslim community.
Many of them were liberal or lapsed Muslims who were not expected
to support more devout views.
That makes the final, joint document issued this week all the more
surprising. In the dry officialese of legal advisers, it sets out
recommendations on accommodating Muslim parents while upholding
secular policies.
The recommendations have not been adopted yet: they must be
debated this autumn by state education ministers.
But a compromise is taking shape on issues that have bedevilled
other European nations with large immigrant communities, particularly
France, whose government has taken a confrontational approach.
Scarves covering the hair are banned in French schools as
illegitimate religious symbols.
The German joint document suggests the state's interest in
educating the generation of tomorrow and the parents' rights to shape
their children's religious values are of equal weight.
Where they come into conflict, schools and parents have to
negotiate to find the 'least painful' outcome.
The document says face-covering veils ought to be banned, since
they are obstacles to communication in the classroom.
But there was no legal basis for schools to ban scarves covering
the hair, though schools could forbid pins, which could wound other
children during games, or flammable fabrics, which could catch fire
in chemistry class.
Berlin officials noted this week that when dealing with Muslims
from 49 nations, ranging from Sunni Muslims to Shiites and Alawites,
there was no united Muslim voice.
But schooling issues have resonated powerfully through the
community of 4 million German Muslims.
At the conference, even liberal Muslims who regard faith practices
as old-fashioned allowed the concerns of highly observant Muslims to
rise up the agenda.
Yasemin Karakasoglu, a professor of education at the University of
Bremen and leading researcher on integration, said two months ago the
conference developed in ways the government never foresaw.
By giving Muslims a voice, it let a 'genie out of the bottle,' she
said.
Many proposals in the document directly contradict long-standing
policy in Germany's co-educational schools.
Conservative Muslim parents also object to children taking part in
school excursions where they might sleep in mixed dormitories, eat
pork or be exposed to the alcohol abuse that is rife on school trips
by older children.
A survey shows 10 per cent of Muslim schoolgirls in Germany use
excuses to skip trips because of those issues.
The agreed document said children should have a right to exemption
from these compulsory trips.
The document, negotiated with officials in Chancellor Angel
Merkel's government over many months, is not legally binding, but is
described as a circular to the nations' schools.
Mixed school swimming classes are another hot-button issue in
Germany, with teacher unions and education authorities adamant that
girls and boys must be cured of any embarrassment at seeing one
another in swimsuits.
Conservative Muslims on the other hand object to their daughters
revealing themselves to boys, and demand segregated lessons where
girls can learn to swim.
The conference document appeals to schools to backtrack. It says
that from the age of about 10, the religious rights of the girls
themselves prevail over the school's right to dictate any form of
instruction.
It adds girls have a legal claim to be exempted from swimming
lessons, but this is a 'second-best solution.'
Schools could better fulfil their purpose by pragmatically
organizing girls-only classes in the pool for all age groups if
parents insist, the document said.
It also asks schools not to plan examinations during major feasts
such as Eid al-Fitr and Eid al-Adha and routinely let Muslim children
have those days off. Currently, not all of Germany's 16 states allow
this.
The give-and-take of the conference, in which government officials
also demanded some trade-offs from the Muslims, is evident in other
points where the document suggests it is up to Muslims to adapt.
It says for example that compulsory sex education in schools,
including a demonstration of contraception, is not negotiable, but
teachers should use language and movies that do not offend religious
sensitivities.
Referring to the ordeal of Ramadan fasting, it appeals to
schools to be considerate, but adds that there is no justification
for younger children fasting.
It instead appeals to the parents to ensure during the fasting
month that older children obtain adequate sleep.
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