Kuala Lumpur - The sudden death of Malaysian Mohan Singh,
41, came as a shock to his family. But worse was the nightmare that
followed: the country's religious authority confiscated the body,
saying the man converted to Islam in 1992 and had to be buried
according to Muslim rites.
'He was a practising Sikh until the end,' his family protested,
but without much success. The family is still fighting for Singh's
remains in court.
Singh's is only the latest in a series of 'body-snatching' cases,
as they are labelled by those affected, a practice which deeply
divides Malaysia's multicultural and multi-religious society.
More than three years ago, it was the case of Maniam 'Everest'
Moorthy. In 1997, the Hindu climber was a member of the first group
of Malaysians to reach the top of Mount Everest. Moorthy died in 2005
after an accident. His family was shocked when the authority
confiscated his body and buried him as a Muslim.
In December 2006, it was Catholic Rayappan Anthony, in January
2008, Buddhist Gan Eng Or, and there have been others. Often the
authorities turn up with a police escort in the dead of night and
take the bodies, said Datuk A Vaithilingam, president of the
multi-religious Malaysian Consultative Council on Buddhism,
Christianity, Hinduism, Sikhism and Taoism (MCCBCHST).
The organization unites all those religions, except Islam. The big
Muslim organizations declined to form an inter-religious council
including all of them.
'When people are alive, no-one from the Islamic authority cares,
only when they are dead,' said MCCBCHST deputy V Harcharan Singh. 'We
are second-class citizens,' added Brother Augustine Julian of the
Catholic Bishops' Conference. 'They say: you are immigrants. We are
merely tolerated.'
Malik Imtiaz Sarwar is one of the few Muslim lawyers in the
country who openly protests against the practice.
The ruling United Malays National Organization party has been
pushing ahead with Islamization to head off the increasing popularity
of the Islamic opposition, observers say. However, only 60 per cent
of Malaysians are Muslim, 19 per cent are Buddhists, 9 per cent
Christian and about 6 per cent Hindus.
The government allowed the setting up of Islamic sharia courts to
deal with Muslim personal law disputes. 'However, these courts set
themselves up in competition to high courts,' Malik said. 'That
violates the constitution.'
However, Malaysia's supreme court refuses to clarify this matter,
he said.
In 2001, then-prime minister Matahir Mohammad declared Malaysia an
'Islamic state.'
'The vast majority of Muslims stay silent, because they are afraid
of annoying their community and rocking the boat in which they enjoy
privileges,' Malik said.
Malaysia's government introduced a two-class society after race
riots in the late 1960s. Back then, ethnic Malays, who are Muslims by
definition according to the constitution, had been underprivileged
for decades although they were and still are the majority population.
The country's elites were made up of ethnic Chinese (26 per cent)
and ethnic Indians (8 per cent). Now, Malays are entitled among other
things to more university places, cheaper housing and the lion's
share of government contracts.
Muslims are only allowed to convert with the approval of a sharia
court, which is almost never given. Therefore the reasoning is simple
for the religious authorities: once someone converts to Islam, he or
she dies as a Muslim.
The family may challenge that, but again, sharia courts have
jurisdiction. If the judges rule the deceased a Muslim, he has to be
buried according to Muslim rules. The word of Muslim witnesses is
sometimes enough.
'Why quarrel about a dead body?' Harcharan Singh asked. Maybe it's
something like a one-up for religion, Malik argued. 'It is all about
power and supremacy.'
Brother Augustine is frustrated: 'We see no light at the end of
tunnel. They listen but close their minds.' Vaithilingam is more
optimistic, not giving up hope that things may change.
There may be movement within society, Malik said. Increasing
numbers of Malay students do not return from abroad 'because they do
not want to come home to this regimented scenario', he says. They are
ready for change, he believes.
In April, former deputy premier Najib Razak took over the
premiership, and vowed to pursue a 'One Malaysia' policy. One
Malaysia is supposed to emphazise national unity, key elements being
mutual respect and trust among the different races.
Meanwhile, Mohan Singh's family keeps on fighting. A sharia law
confirmed Singh's obscure 1992 conversion - 'despite the fact that
Mohan later got married as a Sikh and has a daughter who is a Sikh
and his ID papers say he is a Sikh,' Jagir Singh, the family's
lawyer, said. A civil law court surprisingly accepted their appeal.
As the legal tug-o-war enters another round, Singh's body is in a
morgue, awaiting its final fate.
USA
Your Talkback on this Story